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                <text>Depiction of Dante’s Cosmos</text>
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                <text>Manoscritto Pal 313; Dante Poggiali; Chiose palatine; Divina Commedia&#13;
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                <text>Considered to be the first illuminated manuscript of Dante Alighieri’s Divine Comedy, the Dante Poggiali (named for the man who discovered it) contains the full story of Dante’s tour of hell, purgatory, and heaven. The illustration here is one of the largest and most detailed in the several hundred page volume. Decorated with vibrant colors and gold leaf, the work is loosely attributed to Pacino di Buonaguida, a Florentine painter who follows the style of the hugely influential Giotto and his humanist concern. Giotto’s artwork, like the image of Dante in the cosmos, is concerned with reconciling the human experience with the mystical nature of God’s creation. In humanist tradition, while the figures look true to life, the setting of the cosmos is abstract, merging the worlds of mortal life and God. The Dante Poggiali attempts to symbolically represent that which, according to the story, cannot ordinarily be comprehended by man. In the narrative, Dante himself is blinded by the heavens and puzzled by the order of nature, which must be described for him as he ascends away from the Earth. The lack of detail in the representation of the cosmos invites the viewer to map the particulars of space themselves, aided by the accompanying text.&#13;
&#13;
The character Dante is guided through the cosmic realms by the poet Virgil and eventually his lost love Beatrice, as seen here. Dante, in his typical red, is led by the embrace of the winged Beatrice to meet Christ, flanked by two angels. Dante is the only living human in this imagination of God's geometry, making him a first explorer in a space uncharted. The cosmos depicted are set in rings of deep blues, plotting the boundaries of the realms leading to Christ. Closest to Earth is the heaven of the moon, noted by the silver circle, then the six golden planets, realm of the stars, and eventually the place where the angels, and eventually God, reside.&#13;
&#13;
What is unusual about the illumination is that typically the Ptolemaic universe is centered around the Earth, with the rings of the cosmos radiating out to heaven. Alighieri was faithful to this classical model when writing the Divine Comedy, since he like many medieval thinkers had access and reverence for classical texts. Instead, the illustration is inconsistent with the poem in that we see rings concentric to the Christ figure and angels, with Dante and Beatrice ascending upwards to reach that center. A possible interpretation is described in Dante’s Cosmos and the Geometry of Paradise, where the universe is made up of distinct but connected layers or sheets of space, allowing both a central Earth and a central realm of God in paradise simultaneously. Another inconsistency with the poem is that Dante and Beatrice never meet a human visualization of Christ, yet he floats before them in the Dante Poggiali painting. The artist perhaps intended to represent the movement of the character’s ascension through vast space toward God rather than a literal image of the cosmos. Canto I, the section the illustration precedes, is whimsical and philosophical rather than describing plot action. Here, the visual effect aims to reflect Dante’s wonder as opposed to a mimetic order of the universe.&#13;
(Bella Crum 2025)</text>
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                <text>Pacino di Buonaguida (attributed)&#13;
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                <text>Rome, Biblioteca nazionale centrale di Firenze, Pal. 313</text>
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                <text>Roma: Società Dante Alighieri, 2013.</text>
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                <text>1330-50</text>
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                <text>Special Collections, Carleton College, Northfield, MN</text>
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                <text>&lt;a href="https://bridge.primo.exlibrisgroup.com/permalink/01BRC_INST/1tn7c8c/alma991002171609702971"&gt;Carleton Library Special Collections (Horizontal Shelving)(PQ4301 .A1 2013&lt;b&gt;&lt;br /&gt;&lt;/b&gt;&lt;/a&gt;</text>
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                <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Barsella, Susanna, and Vincenzo Vespri. “Dante’s Cosmos and the Geometry of Paradise.” In &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Italianistica: Rivista Di Letteratura Italiana&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;, N. 1:239–52. Year 50. Rome, Italy: Fabrizio Serra Editore, 2021. https://www.academia.edu/76460397/Dante_and_the_Geometry_of_Paradise.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Cachey, Theodore J. “Cartographic Dante.” &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Italica (New York, N.Y.)&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 87, no. 3 (2010): 325–54.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Cachey, Theodore J. “Maps and Literature in Renaissance Italy.” In &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;The History of Cartography&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;, vol. 3, part 1, &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Cartography in the European Renaissance,&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; ed. David Woodward.  Chicago: University of Chicago Press, 2007.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Dante Alighieri, Allen Mandelbaum, and Barry Moser. &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;The Divine Comedy of Dante Alighieri : A Verse Translation with Introds. &amp;amp; Commentary&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;. Berkeley: University of California Press, 1980.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Lippincott, Kristen. “Giovanni Di Paolo’s ‘Creation of the World’ and the Tradition of the ‘Thema Mundi’ in Late Medieval and Renaissance Art.” &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Burlington Magazine&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; 132, no. 1048 (1990): 460–68.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Rights for maps held by individual publishers and institutions. Thumbnails displayed constitute fair use.</text>
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                <text>The Pfinzing Atlas is a bound collection (47 x 70 cm) of twenty-eight maps and descriptions that was created in 1594 by Nuremberg merchant Paul Pfinzing. Pfinzing was one of the earliest cartographers to utilize and describe in writing a measuring table for surveying land (1589). This same method was used in the Pfinzing Atlas. &lt;br /&gt;&lt;br /&gt;The maps vary greatly in scope and size, with city maps (Nuremberg, see thumbnail) and regional maps that show a late-1500s view of the landscape surrounding Nuremberg. The maps show cities, bodies of water, different regions and the ownership that is associated with them, and the natural landscape. Pfinzing uses several different mapping styles, and the reader is shown the German landscape at varying scales; detailed scenes of farmer life are found right next to a map that shows the regional divisions of a forest. (Joe White '21)</text>
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                <text>&lt;a href="https://bridge.primo.exlibrisgroup.com/permalink/01BRC_INST/1tn7c8c/alma991011930389702971" target="_blank" rel="noreferrer noopener"&gt;Carleton Gould Library Special Collections (Horizontal Shelving) GA875.N85 P47 1994&lt;/a&gt;</text>
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                <text>Buisseret, David. &lt;em&gt;Rural Images: Estate Maps in the Old and New Worlds. &lt;/em&gt;Chicago: University of Chicago Press, 1996.&lt;br /&gt;&lt;br /&gt;Fleischmann, Peter. &lt;em&gt;Der Pfinzing-Atlas von 1594: eine Ausstellung des Staatsarchivs Nürnberg anlässlich des 400jährigen Jubiläums der Entstehung: Nürnberg, 9. September-23. Oktober 1994.&lt;/em&gt; &lt;span&gt;München: Selbstverlag der Generaldirektion der Staatlichen Archive Bayerns, 1994.&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;Lindgren, Uta. "Land Surveys, Instruments, and Practitioners in the Renaissance." In &lt;em&gt;History of Cartography&lt;/em&gt; vol. 3, part 1 &lt;em&gt;Cartography in the European Renaissance&lt;/em&gt;, ed. David Woodward, 477-508.  Chicago: University of Chicago Press, 2007.</text>
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                <text>Rights for maps held by individual publishers and institutions. Thumbnails displayed constitute fair use.</text>
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                <text>Image of the World </text>
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                <text>Imago mundi </text>
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                <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Pierre d’Ailly’s &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;was written in 1410; this printed edition adds several related &lt;/span&gt;&lt;span style="font-weight:400;"&gt;treatises and was published in the 1480s. Christopher Columbus used and annotated it when he was developing his plan to reach Asia by sailing west. D’Ailly (1351-1420) wrote the first thirteen of eighteen treatises contained within the &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;, with the last five being written by Jean Gerson (1363-1429). Columbus added almost a thousand annotations to his copy. D’Ailly, like Gerson, was a bishop; his &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; was written in part to study astrological and religious cosmography.  &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;The &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; is made up of treatises intended to bring all geographical knowledge into a single manuscript. Manuscripts like this aimed to place the Earth within the universe, both physically (through celestial maps) and spiritually, with maps that tie elements to geography. These connections could show how God had created the world, as everything was tied together and connected. The &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; also recorded estimates of the size of the earth and the Eurasian continent which allowed Columbus to believe that the distance from Portugal to India was much shorter than it was. &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;The &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; contains seven pages of printed maps with added color, mostly focusing on celestial and zonal maps. These maps tend to not focus on landmasses, but rather how the Earth functions within a broader universe. T&lt;/span&gt;&lt;span style="font-weight:400;"&gt;he earth is split into five sections in the zone map. The uppermost and lowermost parts of the north-oriented map represent uninhabitable zones, due to temperatures being too low. The central section, containing the equator, was thought to also be uninhabitable due to temperatures being too high. The two habitable zones, in this case north of the Tropic of Cancer and south of the Tropic of Capricorn, are the spaces where humans can settle. &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;The &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; was written before d’Ailly had access to Ptolemy’s “Geography”, and d’Ailly later published more works that supplemented and complemented his &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Imago mundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; with the information he had gained. He was very interested in Ptolemy’s ideas of climate zones, as they did not fully agree with his own; in particular, the habitable zones did not match fully. His later work, “Compendium,” acts as a summary of Ptolemy’s “Geography”, but with d’Ailly’s views superimposed as well. (Eleanor Lewin, 2027)&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Seville, Biblioteca Colombina</text>
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                <text>Maps in book</text>
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&lt;div class="csl-entry"&gt;Pierre d’Ailly and Jean Gerson. &lt;i&gt;Imago mundi.&lt;/i&gt; Madrid: Testimonio Compañía Editorial, 1990.&lt;/div&gt;
&lt;/div&gt;</text>
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                <text>1480-1482</text>
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                <text>https://www.facsimilefinder.com/facsimiles/columbus-imago-mundi-facsimile</text>
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                <text>Zone map, cosmographical diagram</text>
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                <text>The world, the solar system</text>
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              <elementText elementTextId="1164">
                <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;Cosgrove, Denis E. “Images of Renaissance Cartography 1450-1650.” In &lt;i&gt;The History of Cartography, &lt;/i&gt;vol. 3, part 1, &lt;i&gt;Images of Renaissance Cosmography, 1450–1650, &lt;/i&gt;ed. David Woodward. 55-98 Chicago: University of Chicago Press, 2007.&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;span style="font-weight:400;"&gt;Edson, Evelyn. “Chapter 3: The Nature of Things.” &lt;i&gt;Mapping Time and Space : How Medieval Mapmakers Viewed Their World&lt;/i&gt;. London: British Library, 1999.&lt;br /&gt;&lt;br /&gt;Gautier Dalché, Patrick. “The Reception of Ptolemy’s Geography.” In &lt;i&gt;The History of Cartography, &lt;/i&gt;vol. 3, part 1, &lt;i&gt;Cartography in the European Renaissance, &lt;/i&gt;ed. David Woodward. 285-364 Chicago: University of Chicago Press, 2007.&lt;br /&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Smoller, Laura Ackerman. &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;History, prophecy, and the stars: the Christian astrology of Pierre d’Ailly 1350-1420.&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt; Princeton, N.J.: Princeton University Press, 1994.&lt;br /&gt;&lt;br /&gt;Wey Gómez, Nicolás. &lt;em&gt;The Tropics of Empire: Why Columbus Sailed South to the Indies. &lt;/em&gt;Cambridge: MIT Press, 2008.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Woodward, David. “Medieval &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Mappaemundi&lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;.” In &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;The History of Cartography, &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;vol. 1, part 3, &lt;/span&gt;&lt;i&gt;&lt;span style="font-weight:400;"&gt;Cartography in Medieval Europe and the Mediterranean, &lt;/span&gt;&lt;/i&gt;&lt;span style="font-weight:400;"&gt;ed. J.B. Harley and David Woodward. 286-370 Chicago: University of Chicago Press, 1987.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Rights for maps held by individual publishers and institutions. Thumbnails displayed constitute fair use.</text>
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        <name>climate zones</name>
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        <name>Columbus</name>
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        <name>cosmography</name>
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        <name>cosmology</name>
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        <name>India</name>
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                <text>Portolan Atlas</text>
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                <text>A beautiful example of a portolan chart atlas from the 14th century by Pietro Vesconte highlights the importance of coastal cities in the exploration of the Mediterranean basins. The intricate rhumb lines create a geometric pattern that makes it easy to pinpoint location. The coastlines of northern Africa and Spain are lovingly detailed with great precision. There is also a comprehensive list of the coastal cities one might encounter sailing around the Spanish basin of the Mediterranean, which were likely referenced by merchants traveling from port to port on trade routes. The folio pictured above depicts the Spanish coast. Other sections of the atlas include the eastern Mediterranean and Africa. </text>
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                <text>Pietro Visconte</text>
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                <text>Vienna, Österrichische Nationalbibliotek, MS 594.&#13;
</text>
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              <elementText elementTextId="128">
                <text>Pietro Visconte Da Genova, &lt;em&gt;Carte Nautiche.&lt;/em&gt; Todi: ET&amp;amp;B, 1975.</text>
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                <text>1318</text>
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              <elementText elementTextId="130">
                <text>Special Collections, Carleton College, Northfield, MN.</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="131">
                <text>Rights for maps held by individual publishers and institutions. Thumbnails displayed constitute fair use.</text>
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            <name>Format</name>
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            <description>A language of the resource</description>
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              <elementText elementTextId="133">
                <text>Italian</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="134">
                <text>Portolan Atlas</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="135">
                <text>&lt;a href="https://bridge.primo.exlibrisgroup.com/permalink/01BRC_INST/1tn7c8c/alma991005016889702971" target="_blank" rel="noreferrer noopener"&gt;Carleton Library, Special Collections (Books) GA221 .V48 1975&lt;/a&gt;</text>
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            <name>Coverage</name>
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              <elementText elementTextId="136">
                <text>Mediterranean Sea&#13;
</text>
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        <name>14th century</name>
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      <tag tagId="23">
        <name>Africa</name>
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        <name>Carte Nautiche</name>
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      <tag tagId="54">
        <name>coast</name>
      </tag>
      <tag tagId="3">
        <name>Europe</name>
      </tag>
      <tag tagId="5">
        <name>Mediterranean</name>
      </tag>
      <tag tagId="55">
        <name>Portolan Atlas</name>
      </tag>
      <tag tagId="56">
        <name>portolan chart</name>
      </tag>
      <tag tagId="57">
        <name>rhumb lines</name>
      </tag>
      <tag tagId="9">
        <name>Spain</name>
      </tag>
      <tag tagId="58">
        <name>Venice</name>
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      <tag tagId="59">
        <name>Vesconte</name>
      </tag>
      <tag tagId="60">
        <name>Vesconti</name>
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        <name>Visconte</name>
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          <element elementId="50">
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                <text>Khalili Portolan Atlas &#13;
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                <text>With 62 sheets on Venetian paper stained with black splotches throughout, the Khalili Portolan Atlas combines minimalist portolan charts depicting the cities along various coastlines of the Black Sea and the Mediterranean with several city views of notable cities such as Venice and Istanbul. &lt;br /&gt;&lt;br /&gt;The portolan style maps feature small building icons denoting the location of cities, as well as elaborately drawn ships in the sea near many of the coastlines. These charts use yellows, oranges, blues, and other bright colors to depict islands and outline landmasses. &lt;br /&gt;&lt;br /&gt;Of particular note is the large quantity of blank space within these coastline maps—both in the sea and the inland portions of the maps. The city views also contain bright colors, but they feature much greater detail in terms of the buildings shown, and the use of size and curvature to create perspective. &lt;br /&gt;&lt;br /&gt;Also of importance is the somewhat ambiguous creatorship of the atlas as a whole. Although most of the maps—particularly the portolan charts—are nearly identical to others by Piri Reis in his earlier works, the Kitâb-i Bahriye, it is unknown who compiled them with the city views, and whether or not they were all made by Piri Reis himself or a later individual using his work as a reference.</text>
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                <text>Piri Reis &#13;
</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="735">
                <text>London, Nasser D. Khalili Collection of Islamic Arts,&#13;
MS. 718. Formerly in the private Istanbul collection of Halil Bezmen.&#13;
</text>
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            <name>Format</name>
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                <text>Atlas&#13;
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="737">
                <text>Soucek, Svat. &lt;em&gt;Piri Reis &amp;amp; Turkish Mapmaking after Columbus: The Khalili Portolan Atlas&lt;/em&gt;. New York: Nour Foundation in association with Azimuth Editions and Oxford University Press, 1996.</text>
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            <name>Date</name>
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                <text>Late 17th century</text>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Manuscript&#13;
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          <element elementId="37">
            <name>Contributor</name>
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            <elementTextContainer>
              <elementText elementTextId="740">
                <text>Special Collections, Carleton College, Northfield, MN</text>
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                <text>https://art.thewalters.org/detail/19195/book-on-navigation-2/  [a copy of the Piri Reis's Kitâb-i Bahriye]</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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</text>
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          <element elementId="51">
            <name>Type</name>
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              <elementText elementTextId="743">
                <text>Atlas&#13;
</text>
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            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="744">
                <text>&lt;a href="https://bridge.primo.exlibrisgroup.com/permalink/01BRC_INST/luveef/alma991015206579702971" target="_blank" rel="noreferrer noopener"&gt;Carleton Library Special Collections (Folio) GA1303.5.A1 S65 1992&lt;/a&gt;</text>
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          <element elementId="81">
            <name>Spatial Coverage</name>
            <description>Spatial characteristics of the resource.</description>
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              <elementText elementTextId="746">
                <text>Black Sea, Mediterranean Sea</text>
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            <name>References</name>
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              <elementText elementTextId="747">
                <text>Rogers, J.M. “Itineraries and Town Views in Ottoman Histories.” In &lt;em&gt;The History of Cartography&lt;/em&gt;, vol. 2, Book 1, edited by J.B. Harley and David Woodward, 228-255. Chicago: University of Chicago Press, 1992.&lt;br /&gt;&lt;br /&gt;Soucek, Svat.  "Islamic Charting in the Mediterranean." In &lt;em&gt;The History of Cartography&lt;/em&gt;, vol. 2, Book 1, edited by J. B. Harley and David Woodward, 263-292.  Chicago: University of Chicago Press, 1992.</text>
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          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="748">
                <text>Rights for maps held by individual publishers and institutions. Thumbnails displayed constitute fair use.</text>
              </elementText>
            </elementTextContainer>
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  <item itemId="13" public="1" featured="0">
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          <element elementId="50">
            <name>Title</name>
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                <text>Khalili Portolan Atlas</text>
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              <elementText elementTextId="173">
                <text>The Khalili Portolan Atlas takes its reader on a tour through what comes to feel like a familiar, coherent world of Mediterranean ports. Most notable among the features of individual charts within the Atlas are the frequent appearance of detailed ship illustrations and the use of highly schematized coastlines with rounded inlets. The Atlas also presents city views of Istanbul, Venice, and Cairo, as well as numerous illustrations of mountains and rivers. Place names appear in Arabic script. The Atlas does not provide directions on how to get from one port to the next, nor do its individual maps provide noticeable changes in scale to provide a spatial context for viewing each individual map. However, the distinct style of the coastlines and familiarity of the ships provide a sense of continuity as the reader flips from one page to the next. &#13;
&#13;
In addition to its artistic merit, the Khalili Portolan Atlas is notable for its adaptation of charts from Piri Reis’s kitāb-i bahrīye (Book of Navigation), itself a landmark in the history of sixteenth-century Mediterranean cartography for its exhaustive coverage of the Mediterranean coasts and islands. Composed in the late seventeenth-century, the Khalili Portolan Atlas draws extensively on the wealth of pictorial and factual information provided by Piri Reis’s early sixteenth-century charts of the Mediterranean. (Ryan Baldwin '19)</text>
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                <text>Piri Reis and unknown</text>
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          <element elementId="48">
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            <elementTextContainer>
              <elementText elementTextId="175">
                <text>London, Nasser D. Khalili Collection of Islamic Arts, MS 718.</text>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="176">
                <text>Atlas</text>
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            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="177">
                <text>Soucek, Svatopluk and Muʼassasat Nūr al-Ḥusayn. &lt;em&gt;Piri Reis &amp;amp; Turkish Mapmaking after Columbus.&lt;/em&gt; London: Nour Foundation in Association with Azimuth Editions, 1992.</text>
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                <text>&lt;p&gt;&lt;span style="font-weight:400;"&gt;This map is &lt;/span&gt;&lt;span style="font-weight:400;"&gt;an image of the region of Prussia with a city featured prominently in it&lt;/span&gt;&lt;span style="font-weight:400;"&gt;. It is contained in a  page cut from the Nuremberg Chronicle. The sheet of paper is a rectangle, forty-three centimeters tall by 29.5 centimeters long. The map itself is a square with twenty-three-centimeter-long edges. As mentioned before, the map is a city view, but it is not specified which city it depicts, in fact the buildings in the map are separated by different forms of terrain which makes it seem like the map contains four built up areas. Furthermore, the artist behind the map, simply titled the map “Prussia, now a province of Germany”. Thus, it is reasonable to conclude that the map represents the region of Prussia.&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Like many city views, the main urban area is shown as a bird’s eye view. From above the ground, we see that the city is located on a mountain, with the higher points of the mountain located on the back of the landscape. This creates the effect of going down the mountain as the eyes of the observer travel down the page. On the back of the landscape, the map has the first and smallest city, it is walled, and its only distinctive feature is a church that is also the tallest building of this city. To the right, on a slightly taller rock formation, there is another city built by a river that flows downhill all the way down to the bottom edge of the map. This city is also small in size, and it has no notable features.&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;Downhill and to the left of the city, below the biggest rock formation of the map, there is the biggest city of the map. This city consists of a collection of towers and houses, and like the rest of the cities in the map, it seems to be walled, creating a distinction between nature and city. This city is also built by the previously mentioned river. At the bottom of the page, there is a fourth, medium-sized city, also built by the river, and also walled. To the right of this city, there is a group of trees that indicate a forest.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;&lt;br /&gt;As mentioned before, this map comes from the Nuremberg Chronicle, which was written by Hartmann Schedel. The Nuremberg Chronicle was a fifteenth century book, commissioned by Nuremberg merchants Sebald Schreyer and Sebastian Kammermeister. The book described the universal history of the Christian world. It was written by humanist and physician Hartmann Schedel (1440-1514) and published by Anton Koberger in 1493. It was first ordered to be published in Latin with an order for German text following about a year later. It was somewhat of a “best-seller” at the time, with over 2,500 copies printed.&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;The chronicle is notable because of its inclusion of printed images alongside or embedded within the text, something virtually unheard of before. All images are created from woodcuts, images carved into a block of wood in negative and then covered with ink and then stamped onto the page. Woodcuts were made in the workshops of Michael Wolgemut, Wilhelm Pleydewurff, and Hieronymus Münzer. Some editions of the Nuremberg Chronicle had their plates hand colored by local German artists.&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;p&gt;&lt;span style="font-weight:400;"&gt;(Louisa Grader '24), (Alejandro González A '24)&lt;/span&gt;&lt;/p&gt;</text>
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